Some Dreamers of the Golden Dream: Imagery
In “Some Dreamers of the Golden Dream,” the author Didion uses fiery
imagery to parallel the San Bernardino Valley to hell. It is a place where the
“hills blaze up spontaneously,” and “every voice seems a scream.” (p.3) Didions
hellish descriptions of the geography reflect the culture of San Bernardino
Valley. It is “where the hot wind blows and the old ways do not seem relevant,
where the divorce rate is double the national average.” (p.4) In this culture,
the importance of the “old ways,” such as a long-lasting marriage, are
devalued. It is a society where the “dream is teaching the dreamers how to
live,” (p.17) and where reality doesnt hamper peoples obsessions and greediness.
In the essay “Some Dreamers of the Golden Dream,” the San Bernardino Valleys
self-indulgent culture devaluates societys morals and ethics such as religion,
law, love, and life.
In the San Bernardino Valley, tele-evangelism, Christian gospel spread
through television, is prominent. It is “the California where it is easy to
Dial-A-Devotion, but hard to buy a book.” (p.4) It is a society where anyone
with money can buy a devotion to God with the dialing of a number. The usage of
religion as a money-making business defiles the sanctity of societys most sacred
and cherished belief. However, money is made so morals and ethics are ignored.
Another example of this immorality is Edward Foley, Lucilles Millers attorney.
He says, “We dont want to give away what we can sell,” (p.27) referring to
information about Lucille Miller and the death of her husband. Edward Foley, a
man only looking to benefit himself, shows no respect or regard for the Lucille
Miller tragedy. Two people are killed and one person is sent to an institution
for life; yet, Edward Foley tries to utilize this opportunity to make money for
Another example of a depreciation of societys principles is the scene for
Lucille Millers murder case trial. “College girls camped at the courthouse all
night, with stores of graham crackers and No-Cal.” Also, “identification disks
were issued to the first forty-three spectators in line.” (p.20) The trial is
described not as a practice of law but as a sporting event. Just as there are
hot dog vendors at a sports game, there are “stores of graham crackers and No-
Cal” at the trial. Also, Didions use of the word “spectators” suggests that the
people inside the courtroom are looking upon the trial like a sports game.
Didion later refers to the courtroom seats as the “spectators section.” (p.25) A
sporting event is not taken seriously. Therefore, Didions comparison of the
trial to a sports game undermines the seriousness of law and order in the San
Bernardino society. She implies that a self-seeking and avaricious culture
results in chaos.
Lucille Miller is a prime example of an individual affected by the
narcissistic culture.. Lucille, “a woman motivated by love and greed” (p.22)
does whatever is necessary to get what she wants. First, she has an affair with
Arthwell Hayton, “a man who might have seemed to have the gift for people and
money and the good life that Lucilles husband Cork Miller so noticeably
lacked.”(p.15) Second, she is convicted for murdering her husband which she
presumably did to collect $80,000 in insurance money. Lucille Miller commits
vices such as adultery or murder for her own self-gratification. She has no
concern about the welfare of other people. Her uncharitable acts are the cause
of chaos in society.
The people of the San Bernardino Valley are in love with material things.
Their definition of “love” is the yearning for things not in their possession.
The people place a “magical faith in the efficacy of the word” (p.19) for it
governs how they act. For example, Lucille Miller says, “Ive always kind of
just lived my life the way I wanted to.” Her life is governed by her “love” for
sex and money. However, the self-indulgent culture is not without consequence.
Every year it brings a “season of suicide and divorce.” Everywhere there is
“talk of unhappiness,” (p.15) and trash cans “stuffed with the debris of family
life.” (p.27) There is no order due to the lack of morality. Yet, life in the
valley blindly goes on for an “illusion veil” (p.28) hides their eyes from